Here are the snapshots I made during the party. DJ Daddy Rez brought his whole harem with him. Great that you all joined your Master and came to the club. Thank you guys!
Showing posts with label BDSM. Show all posts
Showing posts with label BDSM. Show all posts
Wednesday, February 20, 2019
Saturday, February 16, 2019
SLAVE TO THE RHYTHM PARTY
T.R.A.C.S at Timothy Plaza on River Island
Your taxi to T.R.A.C.S: http://slurl.com/secondlife/River%20Island/194/110/1007
Friday, February 15, 2019
Master/slave (BDSM)
In BDSM, Master/slave, M/s or sexual slavery is a relationship in which
one individual serves another in an authority-exchange structured relationship.
Unlike Dominant/submissive structures found in BDSM in which love is often the
core value, service and obedience are often the core values in Master/slave
structures. The participants may be of any gender or sexual orientation. The
relationship uses the term "slave" because of the association of the
term with ownership rights of a master to their slave's body, as property or
chattel. While male "masters" will usually be referred to as
"Master", whether or not female Masters are referred to as
"Master" or "Mistress" may depend upon whether they
identify as following the leather subculture or BDSM path, or simply
preference.
Sexual slavery in a BDSM context is both a sexual fantasy and sexual
roleplay. The slave master or mistress might be any person or group, though the
majority of such relationships are usually either one dominant, or a committed
dominant couple, owning one or more slaves. A sex slave and the owner, and
others involved in the relationship, can be of any gender, sexual identity, or
orientation.
The Master/slave (or Owner/property) relationship is entered into on a
consensual basis, without the legal force of historical or modern
non-consensual slavery, that is forbidden by the laws of most countries.
Tuesday, January 3, 2017
Master & Servant Song
"Master and Servant" is Depeche Mode's
eleventh UK single (released on 20 August 1984) and the second single from the
Some Great Reward album. Despite controversy surrounding the song, it still
managed to reach number 9 in the UK Singles Chart. It also peaked at number 49
in the American dance chart and at number 87 on the Billboard Hot 100.
Conception and composition
The overtly sexual, BDSM-themed lyrics of "Master
and Servant" — complete with synthesized whip-and-chain sound effects —
reportedly meant that the song was banned by many radio stations in the United
States (although the song reached the Billboard Hot 100 chart anyway, albeit
only at number 87 and for only a three-week chart stay).
Reportedly, the song narrowly avoided a radio ban by
the BBC as well. "Master and Servant" might have been banned if the
one BBC staffer who wanted to ban the record had not been away on holiday at
the time the other staffers voted on whether to add "Master and
Servant" to their playlist.
Master & Servant
Is referring to a relationship where there is a clear
distinction of power between the dominant party (master) and submissive party
(servant).
In this relationship where one (the master) has
complete authority over the other (the servant) in directing the manner, place,
and time of his or her services. This is in contrast to employer-employee
relationships because an employee has all the least some discretion in
performing his or her duties, and to principal-agent relationships because an
agent usually has broad discretion in conducting his or her business.
In BDSM, Master/slave or M/s is a relationship in
which one individual serves another in an authority-exchange structured
relationship. Unlike Dominant/submissive structures found in BDSM in which love
is often the core value, service and obedience are often the core values in
Master/slave structures. The participants may be of any gender or sexual
orientation. The relationship uses the term "slave" because of the
association of the term with ownership rights of a master to their slave's
body, as property or chattel. While male "masters" will usually be
referred to as "Master," whether or not female Masters are referred
to as "Master" or "Mistress" may depend upon whether they
identify as following the "Leather" or BDSM path.Outside the BDSM community, the relationship of Master/slave is sometimes regarded as a form of consensual sexual slavery. In BDSM, a slave is a specific type of submissive. The Master/slave relationship refers to the relationship between the individuals involved, and does not necessarily require any specific acts, sexual or otherwise, though sexual activity is usually an aspect of the relationship. The sexual aspect could be conventional, and not necessarily BDSM. A slave could also be a masochist or bottom, but this is not always the case.
Monday, April 8, 2013
Thursday, April 4, 2013
BDSM PARTY @ T.R.A.C.S
On Saturday April 6th DJ Cat will give her
debut as T.R.A.C.S deejay.
Starting Noon SLT (9pm
CET)
T.R.A.C.S at Timothy Plaza on River Island
About
Cat MissBehavinღ (catrin.galaxy)
I became acquainted with Cat at Bono's
hangout / The Guitar museum.
Cat is a kind, charming woman. Talking with
her always makes me smiles and she love to laugh.
She told me she would like to, for maybe on one occasion, be deejay at T.R.A.C.S.
She told me she would like to, for maybe on one occasion, be deejay at T.R.A.C.S.
I asked her what theme she would like and
she said "something naughty".
Now that was easy for me
........................ as you see.
Cat lives in Norway .
On her profile you can read:
✿´¨)
(¸.·´ (¸.·`✿ ✿´¨) ´¨)
PRACTICE RANDOM KINDNESS AND
SENSELESS ACTS OF BEAUTY
✿´¨)
(¸.·´ (¸.·`✿ ✿´¨) ´¨)
We are all people behind the avatars and at
the end of the day....we all deserve respect :-)
Cat's current DJ Schedule:
Mon:
Toby's Juke Joint 12-2 pm slt (reopens soon)
Tues:
Cay's Oceanside Blues 12 - 2
pm slt
Wed:
Blues Beach Club 12 - 2
pm slt
Thur:
Bono's Hangout 11 - 1 pm slt
Fri:
Sat:
The Wharf Blues 10-12 noon slt
Sun:
Gonzo Lounge 5-7
am slt
The Wharf Blues 7
- 9 am slt
Cay's Oceanside Blues 12 - 2 pm slt
FEEL
THE MUSIC....LET IT MOVE YOU!!
Cat also makes clothes.
CatG Creations, is the name of her store.
Sexy and unique clothing both for him and
her ..come check it out :))
Or see it on the marketplace.....
Monday, April 1, 2013
BDSM part II
Infa asked me to
publish this picture he made.
He is working on a new Tom of Finland shape and it fits in theme.
He is working on a new Tom of Finland shape and it fits in theme.
BDSM part I
BDSM represents a
continuum of practices and expressions, both erotic and non-erotic, involving
restraint, sensory stimulation, role-playing, and a variety of interpersonal
dynamics. Given the wide range of practices, some of which may be engaged in by
people who don't consider themselves as practicing BDSM, inclusion in the BDSM
community and/or subculture is usually dependent on self-identification and
shared experience. Interest in BDSM can range from one-time experimentation to
a lifestyle, and there is debate[by whom?] over whether a BDSM or kink sexual
identity also constitutes a form of sexual orientation.
Although it is
increasingly common for couples, particularly younger couples, to have
"power neutral" relationships and/or play styles, activities and
relationships within a BDSM context are often characterized by the
participants' taking on complementary, but unequal roles; thus, the idea of
informed consent of both the partners becomes essential. Typically participants
who are active – applying the activity – are known as "tops", those
who exercise control over others are commonly known as "dominants",
and those who inflict pain are known as "sadists". These are often
the same person, and the terms are sometimes used interchangeably. Similarly,
those participants who are recipients of the activities are typically known as
"bottoms", those who are controlled by their partners as
"submissives", and those who receive pain as "masochists".
Similarly, these are frequently the same person and the terms are sometimes
used interchangeably. Individuals who alternate between top/dominant and
bottom/submissive roles – whether from relationship to relationship or within a
given relationship – are known as switches, though the term is occasionally
seen as derogatory or unnuanced and is rejected by many who might
simplistically fit the definition. Precise definition of roles and
self-identification is a common subject of debate, reflection, and discussion
within the community.
In the mid
1990's, a discussion on AOL set the course for what we know as the BDSM emblem.
There was an idea that a symbol was needed to represent this brand of sexuality
and lifestyle. As well, the symbol needed to be a bit mysterious. When worn, it
could not attract a great deal of attention from "vanilla observers".
It did have to be easily recognized by those who knew what it was. In the end,
Steve Quagmyre, a leader of the discussion, created an emblem reminiscent of
the yin-yang design. The choice of design was influenced by a description of
the ring that "O" was given in the novel "The Story of O"
(which is very different from that worn in the movie version). The ring as
described in the book " . . . bore a three-spoked wheel . . . with each
spoke spiralling back upon itself . . .".
Within the
BDSM emblem that we use today are the three spokes which create three divisions
along several possible lines of representation. One is that they represent the
three divisions of BDSM: bondage and discipline, dominance and submission,
sadism and masochism. A second idea is that the each division represents one
aspect of the BDSM motto of "Safe, Sane, and Consensual". A third
meaning that can be derived from the divisions is that of the three segments of
the BDSM community, namely, Tops, Bottoms, and Switches.
The
resemblance to a three-way variation on the Yin-Yang symbol is not accidental.
As the curved outline of Yin and Yang represent the hazy border between where
one ends and the other begins, so do the curved borders here represent the
indistinct divisions between B&D, D&S, and S&M.
![]() |
| Think this picture made by Blondbear I most adore. |
The BDSM
initialism
The term BDSM
dates back to 1969, however the origin of the term BDSM is unclear, and is
believed to have been formed either from joining the term B&D (bondage and
discipline) with S&M (sadomasochism or sadism and masochism), or as a
compound initialism from B&D, D&S (dominance and submission), and
S&M. Regardless of its origin, BDSM has always been used as a catch-all
phrase to include a wide range of activities, forms of interpersonal
relationships, and distinct subcultures. With an ethos of "your kink is
OK!" many BDSM communities welcome anyone with a non-normative streak who
identifies with the community; this may include cross-dressers, extreme body
mod enthusiasts, animal players, latex or rubber aficionados, and others.
Although it is
increasingly common for couples, particularly younger couples, to have
"power neutral" relationships and/or play styles, activities and
relationships within a BDSM context are often characterized by the
participants' taking on complementary, but unequal roles; thus, the idea of
informed consent of both the partners becomes essential. Typically participants
who are active – applying the activity – are known as "tops", those
who exercise control over others are commonly known as "dominants",
and those who inflict pain are known as "sadists". These are often
the same person, and the terms are sometimes used interchangeably. Similarly,
those participants who are recipients of the activities are typically known as
"bottoms", those who are controlled by their partners as
"submissives", and those who receive pain as "masochists".
Similarly, these are frequently the same person and the terms are sometimes
used interchangeably. Individuals who alternate between top/dominant and
bottom/submissive roles – whether from relationship to relationship or within a
given relationship – are known as switches, though the term is occasionally
seen as derogatory or unnuanced and is rejected by many who might
simplistically fit the definition. Precise definition of roles and
self-identification is a common subject of debate, reflection, and discussion
within the community.
About the
BDSM Emblem
In the mid
1990's, a discussion on AOL set the course for what we know as the BDSM emblem.
There was an idea that a symbol was needed to represent this brand of sexuality
and lifestyle. As well, the symbol needed to be a bit mysterious. When worn, it
could not attract a great deal of attention from "vanilla observers".
It did have to be easily recognized by those who knew what it was. In the end,
Steve Quagmyre, a leader of the discussion, created an emblem reminiscent of
the yin-yang design. The choice of design was influenced by a description of
the ring that "O" was given in the novel "The Story of O"
(which is very different from that worn in the movie version). The ring as
described in the book " . . . bore a three-spoked wheel . . . with each
spoke spiralling back upon itself . . .".
Within the
BDSM emblem that we use today are the three spokes which create three divisions
along several possible lines of representation. One is that they represent the
three divisions of BDSM: bondage and discipline, dominance and submission,
sadism and masochism. A second idea is that the each division represents one
aspect of the BDSM motto of "Safe, Sane, and Consensual". A third
meaning that can be derived from the divisions is that of the three segments of
the BDSM community, namely, Tops, Bottoms, and Switches.
It is this
third symbolism that gives meaning to the holes in each unit. Since BDSM is at
the very least a play style and at its greatest a love style, the holes
represent the incompleteness of any individual within the BDSM context. However
"together" and "whole" individuals may be, there remains a
void within them that can only be filled by a complimentary other. BDSM cannot
be done alone.
![]() |
| Yin-Yang symbol |
The metal
and metallic color of the medallion represents the chains or irons of BDSM
servitude/ownership. The three inner fields are black, representing a
celebration of the controlled dark side of BDSM sexuality.
The curved
lines themselves can be seen as a stylized depiction of a lash as it swings, or
even an arm in motion to deliver an erotic spanking. The all-embracing circle,
of course, represents the overlying unity of it all and the oneness of a
community that protects its own.
![]() |
| By Blondbear |
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