T.R.A.C.S at Timothy Street on River Island
Friday, March 24, 2017
Wounded Knee (Lakota: Čaŋkpé Opí) is a census-designated place (CDP) in Oglala Lakota County, South Dakota, United States. The population was 382 at the 2010 census.
The town is named for the Wounded Knee Creek which runs through the region. The bones and heart of the Sioux chief Crazy Horse were reputedly buried along this creek by his family following his death in 1877. The town lies within the Pine Ridge Reservation, territory of the Oglala Lakota (Sioux).
On December 29, 1890, in the same area, in an incident known as the Wounded Knee Massacre, the United States 7th Cavalry killed more than 300 men, women and children who were being relocated to the Sioux reservation at Pine Ridge.
In 1973, during the Wounded Knee incident, the American Indian Movement (AIM) occupied the Pine Ridge Reservation near Wounded Knee in protest against the federal government and its policies related to Native Americans. They began the occupation on February 27. A 71-day standoff between federal authorities and the AIM ensued. The group members surrendered on May 8.
In 1973, Redbone released the politically oriented "We Were All Wounded at Wounded Knee", recalling the massacre of Lakota Sioux Indians by the 7th Cavalry Regiment in 1890. The song ends with the subtly altered sentence "We were all wounded 'by' Wounded Knee". It charted in several European countries and reached the No. 1 position in The Netherlands but did not chart in the U.S. where it was initially withheld from release due to lyrical controversy and then banned by several radio stations due to its confrontation of a sore subject.
In the United States, Native Americans (also known as American Indians, Amerindians, Indigenous Americans or simply Indians) are people descended from the Pre-Columbian indigenous population of the land within the country's modern boundaries. These peoples were composed of numerous distinct tribes, bands, and ethnic groups, and many of these groups survive intact today as partially sovereign nations.
Since the end of the 15th century, the migration of Europeans to the Americas has led to centuries of population, cultural, and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange. Most Native American groups had historically preserved their histories by oral traditions and artwork, which has resulted in the first written sources on the conflict being authored by Europeans.
At the time of first contact, the indigenous cultures were quite different from those of the proto-industrial and mostly Christian immigrants. Some of the Northeastern and Southwestern cultures in particular were matrilineal and operated on a more collective basis than the Europeans were familiar with. The majority of Indigenous American tribes maintained their hunting grounds and agricultural lands for use of the entire tribe. Europeans at that time had patriarchal cultures and had developed concepts of individual property rights with respect to land that were extremely different. The differences in cultures between the established Native Americans and immigrant Europeans, as well as shifting alliances among different nations in times of war, caused extensive political tension, ethnic violence, and social disruption. Even before the European settlement of what is now the United States, Native Americans suffered high fatalities from contact with European diseases spread throughout the Americas by the Spanish to which they had yet not acquired immunity. Smallpox epidemics are thought to have caused the greatest loss of life for indigenous populations, although estimates of the pre-Columbian population of what today constitutes the U.S. vary significantly, from one million to eighteen million.
After the thirteen colonies revolted against Great Britain and established the United States, President George Washington and Henry Knox conceived of the idea of "civilizing" Native Americans in preparation for assimilation as U.S. citizens. Assimilation (whether voluntary, as with the Choctaw, or forced) became a consistent policy through American administrations. During the 19th century, the ideology of manifest destiny became integral to the American nationalist movement. Expansion of European-American populations to the west after the American Revolution resulted in increasing pressure on Native American lands, warfare between the groups, and rising tensions. In 1830, the U.S. Congress passed the Indian Removal Act, authorizing the government to relocate Native Americans from their homelands within established states to lands west of the Mississippi River, accommodating European-American expansion. This resulted in the ethnic cleansing of many tribes, with the brutal, forced marches coming to be known as The Trail of Tears.
As American expansion reached into the West, settler and miner migrants came into increasing conflict with the Great Basin, Great Plains, and other Western tribes. These were complex nomadic cultures based on (introduced) horse culture and seasonal bison hunting. They carried out resistance against United States incursion in the decades after the completion of the Civil War and the Transcontinental Railroad in a series of Indian Wars, which were frequent up until the 1890s but continued into the 20th century. Over time, the United States forced a series of treaties and land cessions by the tribes and established reservations for them in many western states. U.S. agents encouraged Native Americans to adopt European-style farming and similar pursuits, but European-American agricultural technology of the time was inadequate for often dry reservation lands, leading to mass starvation. In 1924, Native Americans who were not already U.S. citizens were granted citizenship by Congress.
Contemporary Native Americans have a unique relationship with the United States because they may be members of nations, tribes, or bands with sovereignty and treaty rights. Cultural activism since the late 1960s has increased political participation and led to an expansion of efforts to teach and preserve indigenous languages for younger generations and to establish a greater cultural infrastructure: Native Americans have founded independent newspapers and online media, recently including First Nations Experience, the first Native American television channel; established Native American studies programs, tribal schools and universities, and museums and language programs; and have increasingly been published as authors.
The terms used to refer to Native Americans have at times been controversial. The ways Native Americans refer to themselves vary by region and generation, with many older Native Americans self-identifying as "Indians" or "American Indians", while younger Native Americans often identify as "Indigenous" or "Aboriginal". The term "Native American" has been adopted by major newspapers and some academic groups, but has not traditionally included Native Hawaiians or certain Alaskan Natives, such as Aleut, Yup'ik, or Inuit peoples. By comparison, the indigenous peoples of Canada are generally known as First Nations.
Thursday, March 16, 2017
"I Fought the Law" is a song written by Sonny Curtis of the Crickets and popularized by a remake by the Bobby Fuller Four, which went on to become a top-ten hit for the band in 1966 and was also recorded by the Clash in 1979. The Bobby Fuller Four version of this song was ranked No. 175 on the Rolling Stone list of The 500 Greatest Songs of All Time in 2004, and the same year was named one of the 500 "Songs that Shaped Rock" by the Rock and Roll Hall of Fame.
A police force is a constituted body of persons empowered by the state to enforce the law, protect property, and limit civil disorder. Their powers include the legitimized use of force. The term is most commonly associated with police services of a sovereign state that are authorized to exercise the police power of that state within a defined legal or territorial area of responsibility. Police forces are often defined as being separate from military or other organizations involved in the defence of the state against foreign aggressors; however, gendarmerie are military units charged with civil policing.
Law enforcement, however, constitutes only part of policing activity. Policing has included an array of activities in different situations, but the predominant ones are concerned with the preservation of order. In some societies, in the late 18th and early 19th centuries, these developed within the context of maintaining the class system and the protection of private property. Many police forces suffer from police corruption to a greater or lesser degree. The police force is usually a public-sector service, meaning they are paid through taxes.
Alternative names for police force include constabulary, gendarmerie, police department, police service, crime prevention, protective services, law enforcement agency, civil guard or civic guard. Members may be referred to as police officers, troopers, sheriffs, constables, rangers, peace officers or civic/civil guards.
As police are often interacting with individuals, slang terms are numerous. Many slang terms for police officers are decades or centuries old with lost etymology. One of the oldest, "cop," has largely lost its slang connotations and become a common colloquial term used both by the public and police officers to refer to their profession.
First attested in English in the early 15th century, initially in a range of senses encompassing '(public) policy; state; public order', the word police come from Middle French police ('public order, administration, government'), in turn from Latin politia, which is the Latinisation of the Greek πολιτεία (politeia), "citizenship, administration, civil polity". This is derived from πόλις (polis), "city".